Overview,
Inspiration,
Process,
Merch
Dark Places: Part I - Go To Church. Or The Devil Will Get You! Mixed media. H 1200 × W 900 cm. Nord Fiction festival, Écausseville. Photography: Romain Guede.

DARK PLACES: PART I - GO TO CHURCH. OR THE DEVIL WILL GET YOU! presented during Nord Fiction, JUNE 17-18, 2022 @ AIRSHIP HANGAR, ÉCAUSSEVILLE

Dark Places: Part I – Go To Church. Or The Devil Will Get You! was created for the Nord Fiction Festival inside the monumental Écausseville Airship Hangar (Normandy, France), June 17–18, 2022. This first chapter inaugurates the ongoing Dark Places series, a multi-chapter investigation into U.S. “dark sites,” memory, and cultural folklore.

Dark Places: Part I - Go To Church. Or The Devil Will Get You! Mixed media. H 1200 × W 900 cm. Nord Fiction festival, Écausseville. Photography: Romain Guede.

The installation consisted of a full-scale wooden church façade modeled on rural Southern Gothic architecture and classic horror film sets. The façade was mounted within the hangar and displayed as a cinematic prop, simultaneously evocative of abandoned American churches and gothic movie atmospheres. The work was designed as a temporary, site-specific intervention: the façade was assembled and dismantled over the two festival days, with only two devil silhouettes preserved as remnants.

Dark Places: Part I - Go To Church. Or The Devil Will Get You! Mixed media. H 1200 × W 900 cm. Nord Fiction festival, Écausseville. Photography: Romain Guede.

Inspiration

Dark Places: Part I - Go To Church. Or The Devil Will Get You! Mixed media. H 1200 × W 900 cm. Nord Fiction festival, Écausseville. Photography: Romain Guede.

Drawing from a famous roadside sign in Prattville, Alabama (“Go to Church or the Devil Will Get You”), the project explores how vernacular religious imagery becomes deeply embedded in American cultural memory. By transporting this southern icon into a European context and presenting it as a ghostly relic of cinematic horror, the piece questions notions of collective belief, fear, nostalgia, and the power of symbols to travel across geographies and generations. The work challenges viewers to contemplate how images of faith, sin, and salvation are transformed through projection and displacement.

The Ecausseville Airship Hangar being constructed.
The Ecausseville Airship Hangar today.
Behind-the-scenes photo from the filming of Jeepers Creepers, showing the church that inspired the project.
Scene from the film Jeepers Creepers, directed by Victor Salva (2001), in which the church can be seen.
History of the Écausseville airship hangar.
Slash performing his guitar solo near a church in November Rain music video (1991).
Music video for Guns N’ Roses’ song November Rain, featuring Slash performing his guitar solo near a church.

(...) As it turns out, the Devil Sign has a prosaic yet interesting origin. It originated on a tin road sign between the cities of Prattville and Montgomery, when a Montgomery businessman named Mose Stuart opened a franchise of area gas stations in the 1920s. He called his stations, or the first station—it isn’t clear which—the “Red Devil,” and the devil figure festooned the sign above the gas pumps. When Stuart was harassed by the conglomerate Standard Oil, he opened a “recreational park” near his gas station out of spite. He created an artificial lake for this park that was subsequently named Red Devil Lake. The lake was destroyed when, in 1939, a flood caused the dam that maintained it to burst. The dam was never repaired, but the gas station—and the tin devil sign—remained. The gas station eventually closed and was demolished, but the sign stood in place until a man named Newell took it and put it on his “Go to church” sign in 1988.

— www.werewolves.com - Wayne Miller, The History of the Devil Sign.
The title and central image — a red devil holding a scythe — reference a now-iconic roadside sign built in Prattville, Alabama by W.S. Bill Newell in the 1980s.
It is unclear whether this image was taken at the original gas station or after the sign had been relocated.
Newell’s son.
The original 'Red Devil' gas station from the 1920s, created by Montgomery businessman Mose Stuart, where the devil figure was prominently displayed above the gas pumps. Source: https://www.werewolves.com/the-history-of-the-devil-sign/
Video showing the sign's location - by Atheist Billboards

Process

3D rendering of the façade.

Initially, the 3D design process helped refine both the aesthetic rendering and the overall scale of the façade, ensuring its dimensions were proportionate to the interior volume of the airship hangar.

The rendering then had to be adapted to the realities of the site, technical constraints, and available materials — all within the limits of time and budget.

Finally, construction began on June 8 with the Bankal & Decker team (five people plus two interns) and Cécile di Giovanni. The façade was completed in nine days. None of it would have been possible without the support of the festival and the help of the volunteers.

Assembly of the upper right section of the façade on the scaffolding.
Securing and stabilizing the upper right section of the façade against the scaffolding.
Ground assembly of the lower section of the façade.
Securing and stabilizing both upper sections of the façade against the scaffolding.

The installation was on view for two days during the festival, after which it was completely dismantled. The only remaining elements are the two devils that were featured on the façade.

Cécile di Giovanni and Nils Brunel (Bankal et Decker).
Installation of the lower and upper façade panels.
Installation of the lower section of the façade’s roof.
The devil and his scythe — a symbol borrowed from the Prattville billboard — before being mounted on the façade.

Merchandising

A poster and a T-shirt featuring the poster’s design were produced. The T-shirt was sold in a limited edition and only during the duration of the festival.

ALL RIGHT RESERVED 2025 ©cÉcile di giovanni
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